1. Form in relation to becoming or change - μμ± λλ λ³νμ κ΄λ ¨λ νμ
a. Forms as immutable models or archetypes: the exemplar ideas - λΆλ³μ λͺ¨λΈ λλ μνμΌλ‘μμ νμ: μ νμ μΈ μ΄λ°μ
b. Forms as indwelling causes or principles - λ΄μ¬νλ μμΈ λλ μ리λ‘μμ νμ
c. The transcendental or a priori forms as constitutive of order in experience - κ²½νμμ μ§μμ ꡬμ±μμλ‘μμ μ νμ λλ μ νμ νμ
d. The realization of forms in the sensible order - κ°κ°μ μ§μμμ νμμ μ€ν
2) The distinction between substantial and accidental forms - μ€μ§μ ννμ μ°λ°μ ννμ ꡬλΆ
3) The unity of substantial form: prime matter in relation to substantial form - μ€μ²΄ νμμ ν΅μΌμ±: μ€μ²΄ νμκ³Ό κ΄λ ¨λ μμ§
d. Angels and human souls as self-subsistent forms: the substantiality of thought or mind in separation from extension or body - μ²μ¬μ μΈκ° μνΌμ μ립μ ννλ‘μ: μ°μ₯μ΄λ λͺΈκ³Ό λΆλ¦¬λ μ¬κ³ λλ λ§μμ μ€μ²΄μ±
3. Form in relation to knowledge - μ§μκ³Ό κ΄λ ¨λ νν
a. Sensible forms, intelligible, forms: the forms of intuition and understanding - κ°κ°μ νμ, μ΄ν΄ν μ μλ νμ: μ§κ΄κ³Ό μ΄ν΄μ νμλ€
b. The problem of the universal: knowledge of the individual - 보νΈμ±μ λ¬Έμ : κ°μΈμ λν μ§μ
c. Form and definition: the formulable essence; the problem of matter in relation to definition - ννμ μ μ: 곡μνν μ μλ λ³Έμ§; μ μμ κ΄λ ¨λ λ¬Όμ§μ λ¬Έμ
4. The denial of form as a principle of being, becoming, or knowledge - μ‘΄μ¬, μμ± λλ μ§μμ μ리λ‘μ ννμ λΆμ