1. The subject matter of theology: the scope of its inquiry; the range of its problems - μ νμ μ£Όμ : μ νμ νꡬ λ²μ; μ νμ λ¬Έμ μ λ²μ
a. The distinction between natural and sacred theology: its relation to the distinction be- tween reason and faith - μμ°μ νκ³Ό μ±μ λ‘ μ ꡬλ³: μ΄μ±κ³Ό μ μμ ꡬλ³κ³Όμ κ΄κ³
2. Theology as a philosophical discipline - μ² νμ νλ¬ΈμΌλ‘μμ μ ν
a. Natural theology in relation toother parts of philosophy: philosophic\* prima, meta- physics, natural philosophy - μ² νμ λ€λ₯Έ λΆλΆλ€κ³Ό κ΄λ ¨λ μμ°μ ν: μ² νμ μ리, νμ΄μν, μμ°μ² ν
b. The distinction between speculative and moral theology: theology as a work of the practical reason - ν¬κΈ° μ νκ³Ό λλ μ νμ ꡬλ³: μ€μ² μ΄μ±μ μμ μΌλ‘μμ μ ν
c. The limitations of speculative theology: the insoluble mysteries or antinomies - μΆμΈ‘ μ νμ νκ³: ν΄κ²°ν μ μλ μ λΉ λλ λͺ¨μ
a. The relation of sacred theology to philosophy: theology as the queen of the sci- ences - μ μ± μ νκ³Ό μ² νμ κ΄κ³: κ³Όνμ μ¬μμΌλ‘μμ μ ν
b. The principles of sacred theology: revealed truth; articles of faith; interpretation of Scripture - μ μ± μ νμ μ리: κ³μλ μ§λ¦¬; μ μμ μ‘°ν; μ±κ²½ ν΄μ
c. The roles of reason and authority in the development of sacred doctrine: theologi- cal argument and proof - μ μ± κ΅λ¦¬ λ°μ μμ μ΄μ±κ³Ό κΆμμ μν : μ νμ λ Όμ¦κ³Ό μ¦λͺ
d. Sacred theology as a speculative and practical science - μ νμ μΆμμ μ΄κ³ μ€μ²μ μΈ κ³ΌνμΌλ‘μ
e. The nature and forms of theological heresy - μ νμ μ΄λ¨μ λ³Έμ§κ³Ό νν
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